Hōryū-ji

Hōryū-ji (法隆寺) is a Buddhist temple in Ikaruga, Nara Prefecture, Japan. Its full name is Hōryū Gakumonji (法隆学問寺), or Learning Temple of the Flourishing Law, named as such because the site serves as a seminary as well as a monastery. The temple is widely acknowledged to have some of the oldest wooden buildings existing in the world, and is one of the most celebrated temples in Japan. In 1993, Hōryū-ji was inscribed as a UNESCO World Heritage Site and the Japanese government lists it as a National Treasure.

History
The temple was originally commissioned by Prince Shotoku; at the time it was called "Ikaruga-dera"(斑鳩寺), a name that is still sometimes used. This first temple is believed to have been completed by 607. Hōryū-ji was dedicated to Yakushi Nyorai, the Buddha of healing and in honor of the prince's father. Excavations done in 1939 confirmed that Prince Shotoku's palace, the Ikaruga-no-miya (斑鳩宮), occupied the eastern part of the current temple complex, where the Tō-in (東院) sits today. Also discovered were the ruins of a temple complex which was southwest of the prince's palace and not completely within the present temple complex. The original temple, named by modern historians and archaeologists Wakakusa-Garan (若草伽藍), was lost, probably burned to the ground after being hit by lightning in 670. The temple was reconstructed but slightly reoriented in a northwest position, which is believed to have been completed by around 711.

The temple has been repaired and reassembled in the early twelfth century, in 1374, and 1603. After the long controversy ignited by architecture historian Sekino in 1905, the majority consensus view as of 2006 is that the current precinct is a reconstruction. The excavations in 1939 that uncovered the older temple site including architectural remains of a Kondo and a pagoda, are accepted as conclusive proof. The original complex, Wakakusa-Garan, probably burned down, but there is still a debate as to whether a fire actually occurred in 670, as recorded on the Chronicles, or whether there was another reason.

Shuri Castle

Shuri Castle (Okinawan: sui ugusiku, Japanese: 首里城 Shurijō) is a gusuku (Ryūkyūan castle) in Shuri, Okinawa. It was the palace of the Ryūkyū Kingdom. In 1945, during the Battle of Okinawa, it was almost completely destroyed, with only a few walls standing as high as a few decimeters. In 1992, it was reconstructed on the original site based on photographs, historical records, and memory.

History
The date of construction is uncertain, but it was clearly in use as a castle during the Sanzan period. It is thought that it was probably built during the Gusuku period, like the other castles of Okinawa. When King Shō Hashi unified the three sections of Okinawa and established the Ryūkyū Kingdom, he used Shuri Castle as a residence.

At the same time, Shuri flourished as the capital, and continued to do so during the second Sho dynasty. For 450 years from the beginning of the 15th century, it was the royal court and administrative center of the Ryūkyūan Kingdom. It was the focal point of foreign trade, as well as the political, economical and cultural heart of the Ryūkyūs. According to records, Shuri Castle burned several times, and was reconstructed each time. Before the war, it was designated a National Treasure, but during the war, the Japanese military set up its headquarters underground at the castle, and beginning on May 25, 1945, the American battleship Mississippi shelled it for three days. On May 27 it burned.

After the war, the University of the Ryūkyūs moved to the castle site, where it remained until 1975. In 1958, the Shureimon gate was rebuilt, and in 1992, the main building of the castle was reconstructed. At present, the entire area around the castle has been established as Shuri Castle Park. In 2000, along with other gusuku and related sites, it was designated as a UNESCO World Heritage Site.

Kinkaku-ji

Kinkaku-ji (金閣寺, Golden Pavilion Temple) is the informal name of Rokuon-ji (鹿苑寺, Deer Garden Temple) in Kyoto, Japan. It was originally built in 1397 to serve as a retirement villa for Shogun Ashikaga Yoshimitsu, as part of his estate then known as Kitayama. It was his son who converted the building into a Zen temple of the Rinzai school. The temple was burned down twice during the Ōnin War.

The Golden Pavilion, or Kinkaku, is a three-story building on the grounds of the temple. The top two stories of the pavilion are covered with pure gold leaf. The pavilion functions as a shariden, housing relics of the Buddha (Buddha's Ashes). The building is often linked or contrasted with Ginkaku-ji, the Silver Pavilion Temple, which is also located in Kyoto.

The Golden Pavilion is set in a magnificent Japanese strolling garden (kaiyū-shiki). The pond in front of it is called Kyōko-chi (Mirror Pond). There are many islands and stones on the pond that represent the Buddhist creation story.

In 1950, the pavilion was burned down by a monk, who then attempted suicide on the Daimon-ji hill behind the building. He survived, but during the investigation after the monk's arrest, his mother was called in to talk with the police; on her way home, she committed suicide by jumping from her train into a river valley. The monk was sentenced to seven years in prison; he died of illness during his imprisonment in 1956. At that time, the statue of Ashikaga Yoshimitsu was burned. A fictionalized version of these events is at the center of Yukio Mishima's 1956 book The Temple of the Golden Pavilion.

The present structure dates from 1955. Recently, the coating of Japanese lacquer was found a little decayed, and a new coating as well as gilding with gold-leaf, much thicker than the original coatings, was completed in 1987. Additionally, the interior of the building, including the paintings, was also restored. Finally, the roof was restored in 2003.

The land where the Golden Pavilion sits was used in the 1220s for a villa belonging to Saionji Kintsune.

Ashikaga Shogunate and the Feudal Period

Various samurai clans struggled for power during the Kamakura and Ashikaga Shogunates.

Zen Buddhism spread among the samurai in the 13th century and helped to shape their standards of conduct, particularly overcoming fear of death and killing, but among the general populace, Pure Land Buddhism was favored.

In 1274, the Yuan Dynasty of the Mongol Empire sent a force of some 40,000 men and 900 ships to invade Japan in northern Kyūshū. Japan mustered a mere 10,000 samurai to meet this threat. The invading army was harassed by major thunderstorms throughout the invasion, which aided the defenders by inflicting heavy casualties. The Yuan army was eventually recalled and the invasion called off. The Mongol invaders used small bombs, which was likely the first appearance of bombs and gunpowder in Japan.

The Japanese defenders recognized the possibility of a renewed invasion, and began construction of a great, stone barrier around Hakata Bay in 1276. Completed in 1277, this wall stretched for 20 kilometers around the border of the bay. This would later serve as a strong defensive point against the Mongols. The Mongols attempted to settle matters in a diplomatic way from 1275 to 1279, but every envoy sent to Japan was executed. This set the stage for one of the most famous engagements in Japanese history.

In 1281, a Yuan army of 140,000 men with 4,400 ships was mustered for another invasion of Japan. Northern Kyūshū was defended by a Japanese army of 40,000 men. The Mongol army was still on its ships preparing for the landing operation when a typhoon hit north Kyūshū island. The casualties and damage inflicted by the typhoon, followed by the Japanese defense of the Hakata Bay barrier, resulted in the Mongols again recalling their armies.

The thunderstorms of 1274 and the typhoon of 1281 helped the samurai defenders of Japan repel the Mongol invaders despite being vastly outnumbered. These winds became known as kami-no-kaze, which literally translates as "wind of the gods." This is often given a simplified translation as "divine wind." The kami-no-kaze lent credence to the Japanese belief that their lands were indeed divine and under supernatural protection.

In the 14th century, a blacksmith called Masamune developed a two-layer structure of soft and hard steel for use in swords. This structure gave much improved cutting power and endurance, and the production technique led to Japanese swords (katana) being recognized as some of the most potent hand weapons of pre-industrial East Asia. Many swords made using this technique were exported across the East China Sea, a few making their way as far as India.

Issues of inheritance caused family strife as primogeniture became common, in contrast to the division of succession designated by law before the 14th century. To avoid infighting, invasions of neighboring samurai territories became common and bickering among samurai was a constant problem for the Kamakura and Ashikaga Shogunates.

The Sengoku jidai ("warring-states period") was marked by the loosening of samurai culture with people born into other social strata sometimes making names for themselves as warriors and thus becoming de facto samurai. In this turbulent period, bushido ethics became important factors in controlling and maintaining public order.

Japanese war tactics and technologies improved rapidly in the 15th and 16th century. Use of large numbers of infantry called ashigaru ("light-foot," due to their light armour), formed of humble warriors or ordinary people with Nagayari (a long lance) or (Naginata), was introduced and combined with cavalry in maneuvers. The number of people mobilized in warfare ranged from thousands to hundreds of thousands.

The arquebus, a matchlock gun, was introduced by the Portuguese via a Chinese pirate ship in 1543 and the Japanese succeeded in assimilating it within a decade. Groups of mercenaries with mass-produced arquebuses began playing a critical role.

By the end of feudal period, several hundred thousand firearms existed in Japan and massive armies numbering over 100,000 clashed in battles. By comparison, the largest and most powerful army in Europe, the Spanish, had only several thousand firearms and could only assemble 30,000 troops.

In 1592, and again in 1598, Toyotomi Hideyoshi decided to invade China (唐入り) and sent to Korea an army of 160,000 samurai (Hideyoshi's invasions of Korea, 朝鮮征伐). Taking advantage of its mastery of the arquebus, Japanese samurai almost led the war to victory, but were unable to do so, due to the entry of Ming Chinese troops. A few of the more famous samurai generals of this war were Katō Kiyomasa, Konishi Yukinaga, and Shimazu Yoshihiro.

Social mobility was high, as the ancient regime collapsed and emerging samurai needed to maintain large military and administrative organizations in their areas of influence. Most of the samurai families that survived to the 19th century originated in this era, declaring themselves to be the blood of one of the four ancient noble clans, Minamoto, Taira, Fujiwara and Tachibana. In most cases, however, it is hard to prove these claims.

Wonderful castle

It is Ishigaki one of Japanese three people Castle, that I can say the good point of Kumamoto-jo Castle. It is a wonderful structure to win fame if the world is the best. Is said that this Ishigaki was made by the mason (there is it, and spread it) group which Kiyomasa Kato led from the Oomi world, and it is it to a sudden angle so that the lower part leaves for the upper part by a gentle slant; is unique; make it. I seem to be able to climb the hem for a slow expanse like a fan when I have a look at it, but cannot climb it because I warp so as to go to the top. Because I returned Musha of the enemy who was going to invade a castle, I came to have a nickname called "protecting stones of samurai residences" (武者返し,Protecting stones of samurai residences). Because the ground was soft, I make it a slow incline towards a hem of Ishigaki widely, and there seems to be and I made stability of Ishigaki better saying opinion. The most of the building were destroyed by fire by the Southwestern Rebellion of the (1877) in 1877, but Ishigaki stays with a figure with those days on and still has the personality of the fine castle.